120. The end of karma. I hope!
In this episode, Jeff delves into the concept of Karma, drawing insights from the Yoga Sutras and Indian Philosophy. He begins by exploring the nature of Ishwara, shedding light on the Kleshas, or afflictions, that cloud our understanding and perpetuate the cycle of suffering. Deeply rooted in ignorance, these Kleshas keep us bound to the material world and hinder our spiritual growth.
Jeff then provides a concise overview of Karma, categorizing it into Sanchita, Prarabda, and Agami. Sanchita Karma is likened to a storage house or bank where our actions, both positive and negative, are accumulated over lifetimes. Prarabda Karma represents the immediate consequences of our past deeds, unfolding in the present moment and shaping our current experiences. Agami Karma encompasses the potential implications of our current actions, influencing our future and the trajectory of our lives.
Shifting focus, Jeff discusses the controversial figure of Pattabhi Jois and his involvement in the #metoo movement. Reflecting on Jois's misconduct, Jeff contemplates his own role and the karmic implications in the situation. He emphasizes the fundamental principle of cause and effect, highlighting how positive actions create positive Karma, leading to favourable outcomes, while negative actions generate negative Karma, resulting in suffering.
Expanding further, Jeff explores the three Gunas: Sattva, Rajas, and Tamas. These qualities, prevalent in Indian Philosophy, influence our actions and shape our karmic trajectory. Sattva embodies purity, goodness, and spiritual clarity, leading to cheerful Karma and spiritual evolution. Rajas signifies passion, activity, and restlessness, often resulting in mixed Karma and a continuous cycle of action and reaction. Tamas represents inertia, ignorance, and darkness, leading to negative Karma and spiritual stagnation. Jeff underscores the importance of cultivating Sattva, transcending Rajas and Tamas, to break free from the cycle of Karma, ultimately attaining liberation or Moksha.
