106. Mind wants to be negative.

We've been exploring profound insights from yoga and meditation masters, drawing from commentaries on the Yoga Sutras of Patanjali, and most recently, from Jeff’s teacher, Shri O.P. Tiwari—a revered master of Hatha Yoga and a profound guide in all things yoga. These teachings offer us a deep well of wisdom, illuminating paths for both personal growth and spiritual development.

In the podcast, Jeff delves into the 23rd Yoga Sutra, particularly focusing on the concept of Isvara Pranidhana—the practice of surrender to a higher power or principle. He examines the significance of the term "Va", meaning "or," which Patanjali uses to present Isvara Pranidhana as an alternative means to attain the goal of yoga. Instead of solely relying on the rigorous practices of abhyasa (effort) and vairagya (non-attachment), Patanjali offers surrender to Isvara as a viable path, providing practitioners with multiple avenues to reach the ultimate state of yoga.

Jeff draws a parallel between the "stinking thinking" concept familiar in the 12-step recovery world and the tendency of the mind in yoga to gravitate toward negativity. He points out that, just as in the paramedic field where professionals are trained to anticipate the worst-case scenario, the mind in yoga often defaults to negative or harmful patterns. The goal, therefore, is to disrupt these ingrained tendencies and shift toward a state of mental clarity and peace. To achieve this, yoga offers the powerful tool of samadhi—a state of deep, meditative absorption where the fluctuations of the mind are stilled.

Jeff then poses an intriguing question: Is this concept of halting negative thought patterns and achieving mental stillness something that modern neurophysiology can understand and validate? This curiosity invites a broader conversation about the intersection between ancient yogic wisdom and contemporary scientific understanding, opening the door to further exploration in future discussions.

Previous
Previous

107. Science or devotion?

Next
Next

105.Atheist, agnostic or recovering Mennonite boy.